What Good Comes From Troas?

Acts 16:1-10 (The Message)
Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek Father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and made him in a fashion that would be more acceptable to the Jews. For they knew that his father was Greek. As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size. They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport of Troas. That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans. 

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The Apostle Paul must have been near the end of his patience this morning as he tried to discern which way God wanted him and his companions to go. Luke tells us that as Paul traveled with Timothy, they attempted to head west into Asia, but the Spirit of God prevented them. So then we find that they tried to the north to some other regions as well, but each time the Spirit of God blocked their path. Who knows what happened… Perhaps the roads were washed away during a flood, or a massive conflict broke out between warring tribes; all we know is that by the time we find Paul and those traveling with him, they had found their way to the port city of Troas.

I wonder what was going through Paul’s mind as they began to settle in for the night once they reached the little town of Troas. Maybe Paul began to question his calling… Wouldn’t you if you were Paul? Doubt would probably be inevitables, especially if we were the ones who had just invested a significant amount of time and energy into something that looked like it was going to end in an ugly mess. There’s actually a mosaic that can be found in Macedonia today that depicts Paul’s time in Troas. It shows Paul on the outskirts of the city in what looks to be a cave, and Paul is leaning against a hard, uncomfortable looking rock. You can see the bags under Paul’s eyes alluding to how tired he was from having journeyed such a great distance for what must have felt like a waste of time and resources. You can just imagine Paul looking up towards the heavens asking, “Why would you send me here, God?”

Who here has ever found themselves ending up in Troas? You see Troas is the last place we ever thought we would end up, it is the place that we associate with failure and disbelief. It is in the town of Troas that we grapple with the hardships of life… Perhaps Troas is the place that reminds you that you didn’t get the job or get into the school that you wanted… Probably Troas is the place that reminds you of a broken relationship or a past hurt that you can’t let go. Probably Troas is the place where you lay awake at night wondering what good, what meaning, can come out of a place that reeks of such unpleasantness. How do we end up in a place like Troas? What good can come out of a place like Troas? And where is God’s Holy Spirit taking us when we think that Troas is all that we can look forward to at the end of our long and hard fought journey.

We have an advantage this morning, which is that we know that it was the Spirit of God that prevented Paul and those traveling with him from entering the into places like Asia and Bithynia. But at the moment I would bet that Paul wasn’t feeling very confident when they were turned away time and time again. And for us in the here and now we might also succumb to the same feelings of dread and fear when we find that we may not be going in the direction that God wants us to… And therefore it would be easier just to give up, to throw in the towel and go back home where we know what to expect and where we know we will feel secure and insulated against a chaotic world.

There are a lot of things that can throw us for a loop when we’re trying to figure out what God wants us to do… And believe me, this happens to pastors just as much as it happens to any other person who comes to church on Sunday morning. There are a number of different things in life that vie for our attention and at the end of the day we quickly find that we have devoted little of that time to God and we are just as confused as we were at the start of the day when we try and figure out where God is calling us. It’s no wonder then that we find that there are so many people who are lost in terms of trying to figure out and make sense of the broader questions that life often presents to us. How can we be prepared for a journey that requires us to be present in both body and soul if we have neglected to attend to the needs of our spiritual selves?

And while we may spend a lot of time worrying which path we will take in life know that God is with us every step of the way. And it’s not our job to get everything right… We shouldn’t be dedicating our time and energy to making sure that everything is “just right,” because that is God’s job, not ours. And if we look at Paul’s journey, we discover that if along the way we became closer to God or learned something new about ourselves than the trip could never have been considered a failure in the first place. That is because the Spirit of God knows all the roads on which we travel. As C.S Lewis once wrote, “God can use all the wrong roads to get you to the right place.” If we are just willing to take a risk, to occasionally mix things up, then we might not only nurture our souls but grow individually and corporately as well.

With things appearing to be bleak in our passage for today, Paul must have been caught off guard when he received a vision from God in a dream. Worrying about what they would do next, Paul probably felt the weight taken off his chest when he saw the man from Macedonia calling out to them, yearning to hear the good news of the gospel. And sometimes we too find that we will be caught off guard when the life-giving, life-changing, work of the Spirit breaks into our world to use what gifts we have to offer to carve out an unexpected path… This means that as individuals and as a church, we have to be open to the mindset that continually seeks to experiment with how we can indeed be God’s hands and feet in the world.  Unfortunately, this means that there will be a lot of failures, but the good news is that if we go forward with courage, we will find that God can take one of those failures and show us a new path forward. 

We find that lesson being taught in this morning’s passage as Paul receives a vision in a dream from a man in Macedonia. I don’t think that Paul could have possibly imagined that their endless journeying would have led them across the sea to the European continent. What must have appeared to be a failure was redeemed and turned into an opening that would eventually lead to the gospel being spread throughout the rest of Europe. Could you imagine what impact that we as the First Presbyterian Church of Watertown could have if we were open to taking a leap of faith believing that the Spirit will lead us in our mission? While we may not think at the moment the work, we are making as much of an impact, we are never fully aware of how our witness touches the lives of those who are around us. 

This narrative is one that has been told a countless number of times… We find that in the Hebrew scriptures that Moses thought his life was over until God called him to lead the people of Israel out of Egypt. We see that Simon and Andrew felt that they would be fishermen for the rest of their lives until Jesus called them one day to follow him to become fishers of men. We find that Mary originally planned to have an ordinary life with Joseph until an angel of the Lord turned her life upside down. And we find that each and every one of us here this morning has a story to tell… And while we may not be able to see how our lives have been used for the greater good that God envisions for us, we can probably look around to the various ways that we have had an impact on the lives of others who are both near and far away. 

That is why it is so important to recognize that this thing we call ministry is not limited to pastors… It is not limited to elders or deacons, but it is an endeavor that we all partake in… If we try to put the work on one person or a group of people, then is the vision we are trying to maintain one that is genuinely open to the Spirit of God? We have an opportunity… A precious opportunity to be a living witness to what it means to be led by the love and light of God. We have a chance to show what it means to care not only about our own wellbeing, but the welfare and growth of others who live around us as well. It doesn’t matter how old you are, how young you are, or where you are in terms of your walk with God…

I don’t know how many times I have to say this, but the Holy Spirit is what should fuel us, should guide us, as we traverse the waters of life and faith. As the Spirit of God hovered over the turbulent waters that existed at the start of creation, here too the Spirit of God is present as we discern what it means to be the church in the 21st century. How will we be the church that is led by the Spirit of God? How will be a church that doesn’t get caught up on its failures, but asks, “What’s next? What else can we try?” In our attempts to be a church that meets people where they are, we will undoubtedly end up in Troas. But it is in Troas that we will be inspired by the Spirit to pursue feats that go beyond anything we could have possibly imagined if we are willing to trust that our work is part of God’s larger tapestry. 

So as we finish this series on what it means to be a Spirit-led church, I have some final questions that I’d like you to consider:

  • Where do you see the Spirit of God moving in your life? 

  • What are you doing to nurture and grow your own spiritual well being and the well being of others?

  • And how can we as a church be faithful in our witness to a God who asks us to take risks and dare to dream what lies beyond the other side of the ocean? 

Amen.

Remember Your Baptism

Acts 10:34-48 (The Message)
Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from – if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel – that through Jesus Christ everything is being put together again – well, he’s doing it everywhere, among everyone. “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him. And we saw it, saw it all, everything he did in the land of the Jews in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him – he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand – us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and the dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.” No sooner were these words out of Peter’s mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn’t believe it, couldn’t believe that the gift of the Holy Spirit was poured out on “outsiders” non-Jews, but there it was – they heard them speaking in tongues, heard them praising God. Then Peter said, “Do I hear any objections to baptizing these friends with water? They’ve received the Holy Spirit exactly as we did.” Hearing no objections, he ordered they be baptized in the name of Jesus Christ. Then they asked Peter to stay on for a few days. 

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Here these words from our liturgy for the Sacrament of Baptism: 

Send your Spirit to move over this water that it may be a fountain of deliverance and rebirth. Wash away the sin of all who are cleansed by it. Raise them to new life, and graft them to the body of Christ. Pour out your Holy Spirit upon [your people] that they may have the power to do your will, and continue forever in the risen life of Christ. To you be all praise, honor, and glory; through Jesus Christ, our Savior, who, with you and the Holy Spirit lives and reigns forever. Amen. (Book of Common Worship, 2018)

Do you remember your baptism? Perhaps you don’t remember the exact moment, but maybe you’ve been told stories about your baptism. Many of us who grew up Presbyterian, or in a similar tradition, were most likely baptized as infants. Though I imagine that there are some here this morning who haven’t yet been baptized or gone through the renewal of those vows in their confirmation, or I am sure that there are also those who aren’t sure what is so significant about the Sacrament of Baptism… 

In the Sacrament of Baptism, we are told and reminded that God claims us and seals us to show that we belong to God. In the Sacrament of Baptism, we are made members of the Church, the body of Christ, and in the Sacrament of Baptism, we cast off the ways of sins, evil, and death and are commissioned to live life in anew in the fullness of the Holy Spirit. And as those who have been charged to live life anew in the Holy Spirit, and as those who profess to be followers of Jesus Christ, we are given the great responsibility to be active and full participants in Christ’s ministry of love, peace, and justice in the world. 

We find this morning that those in the early Church couldn’t believe that this sacred sign could be passed onto those who were not like them. But the Spirit of God, the Spirit that surpasses all human understanding, was present and bestowed the gifts of God upon them. God cannot be contained within the boundaries of a church building, a tradition, or a group of people, but that didn’t stop the early Church from trying… You may ask yourselves, “Wasn’t the church supposed to be a blessed and open community, “Didn’t they know that Christ came for all people, “Could they not see how the Holy Spirit touched the lives of those who were thought to be ‘outsiders’”? These are all legitimate questions, yet they are also questions we still wrestle with today. 

How do you live into the promises, the vows that were made at your baptism? How do you live into the promises and the vows that you make when we welcome the newly baptized into the Church? These are questions we should be asking ourselves on a daily basis, because at the moment of our baptism, and at the moment we decided we wanted to be a part of this thing we call the Church, we should have realized that our faith is something that takes place not only on Sunday but wherever we go… But we haven’t always done that as a church… We haven’t always lived out our baptismal vows… Sometimes we’ve failed to connect our faith in God with Christ’s ongoing ministry of love, peace, and justice. Simply put these vows, these holy vows have been broken on more than one occasion. 

I want to share a few short stories with you this morning… I believe that these stories capture the urgent need for Christians to live out the charge we were given in our baptism… Because what we will find is that this symbol, this sacred sign of God’s love, has been defiled by the Church in the past and in the present,  and by the world in genuinely horrendous ways. And if we as a church are not willing to wear our faith on our sleeves wherever we go then maybe, we need to ask ourselves who the Church is really for? Is it for ourselves and our own comfort? Or is it for God and the productive work that we participate in? A God who asks us to live out a risky faith?!? 

Down at the border, there is a great tragedy where thousands of children are being separated from their families. Regardless of where you place yourself on the political spectrum, I would hope that we would be able to see how atrocious this is and how devastating and life-threatening it is to thousands of innocent children. The stories that get me the most are the ones where border agents tell mothers, tell fathers, that they are taking their children away to bathe them with water… Can you imagine how heart-wrenching it is when an act that should be pure and sacred turns into a moment of fear and dread? It should make us angry! How can we as baptized people, and as people who follow a Lord and Savior who said, “Let the little children come to me” let acts such as this occur? Are we living out the promises of baptism in those moments? 

There was a young adult who was a part of the worship group I led at previous Church. This individual was phenomenal. They played an instrument for the worship group, they were active in their small group, and they were mindful of the needs of the elderly members who attended the leading worship service. But one day they pulled me aside and asked if we could talk outside of Church. So we went to get some coffee, and as we talked about the life, they told me that they are gay and that they were worried about people in the Church finding out because they didn’t think they would be accepted or welcomed. This was a weight, an unfathomable weight, that had loomed over them… It was hard to believe that the Church wouldn’t take them for who they were… I mean this Church had baptized them, had walked alongside them through thick and thin… But the sad thing, the thing that broke our hearts, was that I couldn’t give a reassuring answer… I couldn’t tell them that everything would be okay because I knew there would be people who would try and force them out of the Church. Are we as a church being faithful to the promises we make when we baptize children and bring them into the family of Christ?

At a Presbyterian Church, there was an infant baptism… And as the baptized person grew, the Church walked alongside them. This Church didn’t have all the answers, and they weren’t perfect, but nevertheless, they walked with this baptized person. There weren’t many people who were like them, but that didn’t stop the Church from finding ways that they could be active in worship… They invited them to join the choir and even asked them to be a member of the session. Throughout their life, this Church walked with them up until the day they went to college. While the baptized person was still forming their beliefs, they could always look back at the community of faith that nurtured them and loved them… They could see how they wore their religion on their sleeves, how their faith pushed them to go out into the community to be God’s hands and feet, and how it was okay not always to have the answers to the tough questions that life often presented. 

We find that in the passage this morning is that faith is something all-encompassing, it permeates and works itself into all areas of our lives. That is why the vows we make in the Sacrament of Baptism, and the promises we make to God to follow Jesus Christ, are so important! Because these things are not some abstract confession to a far off cosmic entity. These things are important because they remind us that our faith is reflective of a God who came down to earth, who took on human flesh and walked around the earth to be with those who are hurting and putting his teachings into action. 

Jesus didn’t ask the disciples to go and make disciples of all nations boast that their Church had the most people sitting in the pews… Jesus didn’t ask the disciples to go and make disciples of all nations make the Church a place for people who were just like them… Jesus asked the disciples to go out and make disciples of all nations so that all people could see how this gospel message that Christ brought to us is life-changing. And if it isn’t life-changing, then the faith we’ve cultivated for ourselves is founded on self-pleasure rather than an eagerness to have the Holy Spirit be the flame that fuels our work in the world! I don’t get flustered about many things in life, but I get do get flustered when people say the Church is irrelevant, mostly because the Church isn’t irrelevant, but the passion to be Christ’s hands and feet in the world has been extinguished within the Church. Will we let the Spirit ignite that passion within our hearts?  

So how am I, how are you, how are we, living into our baptismal vows and the promises that we make to God when we choose to follow Jesus Christ? How are you nurturing your soul? And I know that I’ve said this before, but the spiritual endeavor is not done alone. Peter even says in this mornings text, “ But we’re not alone in this.” We are not alone… Out of the three true stories and experiences that I mentioned before I hope you have a sense that the final one is where we should be seeing ourselves going as a church. We may not be perfect, we may not have all the answers, but Jesus is there! Jesus is there… And if we are willing to take a risk, a risk that dares us to expand our vision of the Church really is then we might find some unexpected friends along the way. And while they may not be like us, we can be united in the Holy Spirit as we together follow the will that God has for us.  It is then that we will be living out the promises and the vows that we say during the Sacrament of Baptism. It is then that we will laugh, cry, and grow together as we journey along with life and faith together. It is then that we may genuinely remember our baptism. Amen.

What If?

Acts 5:1-11 (The Message)
But a man named Ananias – his wife, Sapphira, conniving in this with him – sold a piece of land, secretly kept a part of the price for himself, and then brought the rest to the apostles and made an offering of it. Peter said, “Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn’t lie to men, but to God.” Ananias, when we heard those words, fell down dead. That put the fear of God into everyone who heard it. The younger men went right to work and wrapped him up, then carried him out and buried him. Not more than three hours later, his wife, knowing nothing of what had happened came in. Peter said, “Tell me, were you given this price for your field?” “Yes,” she said, “that price.” Peter responded, “What’s going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you’re next.” No sooner were the words out of his mouth than she also fell down, dead. When the younger men returned they found her body. They carried her out and buried her alongside her husband. By this time the whole church, and in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.

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The passage this morning from the Book of Acts should have caught your attention… It’s not a passage that is commonly preached from in churches, probably because of its graphic nature. If this passage doesn’t scare you, then I don’t know what will, because what we will discover is that the story of Ananias and Sapphira is a tale that still lives on in our lives today. I could try and settle any fears about this passage by telling you that the writer was only trying to convey a message through the use of gallows humor, dark humor, or that the reading shares similarities with epics that could have been found in surrounding cultures. But let’s stick to what we are told this morning with the hope that we will gain a new perspective and a renewed sense of where the Spirit of God is calling us to go.

So what are we told this morning? What are the facts? We know that at this time, there is a spirit of giving, a spirit of generosity that had worked its way into the early Church…  Previously in the Book of Acts, we find that “Everyone around was in awe – all those wonders and signs done through the apostles! And all believers lived in harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met.” (Acts 2:43-45) Those initial believers came together to live in community with one another, a community that seeks to utilize the collective good of all it’s members to care for those in the Church and to even care for those who lived around them.

This Spirit of pouring blessings upon one another had spread throughout and apparently had made its way to Ananias and Sapphira who sold a piece of property intending to give all of the proceeds to the apostles. But something happened, and we find that as a result, Ananias and Sapphira withheld a portion of the profits instead of fulfilling their word to give it to God. The writer of the Book of Acts said that Ananias and Sapphira were “conniving,” scheming, with one another. However, I think there was some editorial work done… I don’t think Ananias and Sapphira sat the money down on a table, looked at one another, and said, “Hey, I have a good idea… Why don’t we lie to God?” No… I think the conversation that occurred was similar to ones that happen in our own lives and is an honest reflection of what we wrestle with, “You know we have taxes to pay to the Romans?… We still have other expenses that might come up… What if something were to happen?” 

As I said, I don’t think that Ananias and Sapphira set out with the intention to sell the property to lie to God, because no one sets out with that goal in mind. It might be anachronistic, but I imagine that if Ananias and Sapphira were alive today, they might have added, “You know the costs of your last treatment were more expensive than what we were thinking… The kids have school supplies they need… And your parents are looking to retire, and I don’t know if we can afford to give them the care that they need…” Ananias and Sapphira probably felt pressure to act in the same Spirit of generosity that had swept the Church, but like us, they apparently told themselves, “Let’s keep some to ourselves just in case… God wants me, wants us to take care of ourselves.”

The irony is that there is no passage of Scripture that talks about God helping those who help themselves, or God only caring about those who pull themselves up by their own bootstraps… These are sayings that have become so ingrained in our way of life, but the Gospel actually turns it on its head, for wasn’t it Jesus who said to the disciples and the multitude of others who were present, “Come to me, all you who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.”  (Matthew 11:28-29) We hear these words, the words that Jesus himself spoke, but we resist them because they challenge us to live into a way of life that takes us outside the universe we have tried to create for ourselves. In the moments that we hold back from others, we are really holding back from God.

What should have us worried this morning is that Ananias didn’t lose his life because he held back some of the money from the property that he sold, the disciples acknowledged that the money was Anania’s and that he had full control over how it was spent… Ananias lost his life because he lied to God. You can’t lie to a church, a community, that is filled with the Spirit of God, because you are lying to God. The discomfort that we feel from this passage stems from the fact that we too lie to God whenever we say that we are dedicated to following  Jesus, but try to keep some of the gifts for ourselves… How many times have we heard that we want the Church to change, to be a place for all people and not just for us? How many times have we refused to share our time, talents, our faith, or abilities with those in need because they didn’t fit our mold for who was deserving of God’s grace, as if we have the right to pass such a judgment on others? But that is the kind of self-less outpouring of love that the Spirit demands, not requests, of us!

We, as disciples of Christ, we as the body of Christ, the Church, cannot maintain an iron grasp on the gifts and talents that have been given to us by God… And I’m not just talking about money… Money is the clear illustration that is used in this passage, and in my opinion, an effortless way out… I’m also talking about our time, our skills, our abilities to sing, speak, and act, in addition to the multiple ways in which we can be a community that supports one other. In what ways have we held onto certain aspects of our lives, of our Church, to save it for that “what if” occasion? How many times have we missed opportunities to build relationships with those around us because we selfishly thought that the gifts God gave us were for us and us alone? What I’m mainly asking myself and all of you this morning, “Is when having we given to God with one hand open and the other hand clenched shut like an ironclad trap  trying to preserve those things we think belong only to ourselves?”

Maybe it’s time that we shift gears and take a look at where the Spirit is calling us to go in the future with a model of giving that reflects two open hands; instead of one hand open and one hand closed. To look forward maybe all we have to do is look back to see how that Spirit of generosity, that Spirit of giving, that Spirit of care, thrived within the early days of the founding members of the First Presbyterian Church of Watertown. On June 3, 1803, thirteen men and women assembled in Mr. Burnham’s barn to found a church under the leadership of the Rev. Lazelle. It was determined that all those who were communicants of the Church would offer six cents to help defray the cost of a communion table. Six cents may not seem like a lot, but we’re talking about a large percentage when we look at the inflation between 1803 and today. 

Those who have come before us did not have much… They were pioneers of Northern New York, trailblazers who established a community of faith to serve those who were around them. Now I can’t say that I finished reading the book that chronicles the history of this Church, but I imagine that there were times where things weren’t good… I believe there were times when people were excluded, where money became more important than people, and times were going to Church might have been more for gaining social capital than for actually worshipping God… Yet through all of those times, I bet that those still made an offering to God, the kind of offering that Ananias and Sapphira wanted to make… Those who never stopped living life with two hands open instead of one knowing that God would be there with them. 

The passage this morning is tough… But sometimes we need a tough reading to shake things up, to break us from lives that are either complacent or stagnant. Now I’m not advocating that you go out and sell your land or other goods, because I think we might come close to being a borderline cult…  However, the simple truth is that we cannot go about our lives, saying that we offer what we have to God when we have one hand behind us clenched shut. So what are we going to do? It’s one thing to say that we will offer what we have to God and that we will be a community of faith for all people, but it’s another thing to then follow up putting our words into actions. God knows all about the “what ifs” of life, and hurdles that are associated with them… That is why we have this thing called the Church…  So how will we let the Spirit of God use what we have to better those who are our neighbors and ourselves? Will we strain to preserve them for ourselves? Or will we trust that God will work for the greater good that purifies our selfish desires and turns them into oceans of eternal love? Amen.

A Holy Disturbance

Acts 2:1-12 (The Message)
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?”

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Once again, we find the disciples had gathered together in a secluded, private,  room… It shouldn’t be a surprise to anyone at this point, because this is a scene that we have witnessed before in previous texts. We only have to look back at the Easter story, in which the disciples fled and hid after the crucifixion of Jesus. They were afraid of the teachers of the law, the Roman Empire, and the people who shouted out to Pontius Pilate, “Crucify him, crucify him!” But this morning Luke doesn’t tell us why the disciples had come together in Jerusalem…  All we are told is that it was the day of Pentecost, which was a time of feasting and celebration for the Jewish people, and that the disciples were present with each other in one place.

With everything that was going on, it must have been noisy… Imagine the streets of Jerusalem is filled with people from all different places, conversations could probably be heard through the windows, which must have made it all the more terrifying when that sound of a rushing, violent, wind filled the place where the disciples were staying. However, the sound of the wind that flooded the place they were staying, must have seemed pretty minor in comparison when they saw the tongues of fire descending upon their heads, it was undoubtedly a “holy disturbance.” This disturbance wasn’t planned, the disciples probably weren’t ready, but one way or another, they went out being filled with the Holy Spirit. The question for us this morning is how will we react to this holy disturbance when the Holy Spirit comes into our presence and says, “Come, follow me, be inspired, be challenged, and know that I am here with you.”

We aren’t always good with disturbances, or maybe I should say we aren’t still good at dealing with change that pushes us to go beyond what we have come to know and find comforting and reassuring. Yet we see this recurring throughout Scripture… God reached out to Moses from the burning bush calling Moses to leave behind the life he had made for himself… God asked Jonah to go and proclaim the good news to the people of Nineveh whom Jonah had despised… God asked Mary to take on the task of conceiving a son that would be named Emmanuel, God with us… God asked the disciples if they would drop what they were doing and come follow him… And God asks the same life disturbing question to us today. But it’s hard to answer the call, to feel the presence of the Holy Spirit kindling a fire inside us when we erect a sanctuary, a safe haven, a refuge for ourselves to keep the world out of the space we have created for our own pleasure.

I sometimes wonder what it would be like if the church, this church, didn’t have any walls or ceilings… What would it be like for us to worship in a space where we were completely exposed to those around us? How would we handle ourselves in a situation where we could look out to see our neighbors passing by on the sidewalk or strangers driving down Washington Street? Would we welcome them? Would let them in? Would we let them into the “one place” where we gathered to seek God, or does the Holy Spirit need to descend and push out into our community like it pushed the disciples out into the streets of Jerusalem?  Now Mary Sanford, our church historian, might have some words for me if I started taking a sledgehammer to the outside of the church, but I want us to really think about what it would look like, what it would mean for us and others, if we acted, lived, and worshipped like the church was not a building, but a way of life.

Recently I attended the changing of command ceremony for Lt. Col. Jeremy Gwinn up at Ft. Drum. I don’t come from a military background, so my volunteer work with the USO and going to events such as this has been a great learning experience… I’ll say that I thought Presbyterians used a lot of acronyms, but we fall so short in terms of the number of abbreviations our armed forces use… Getting back on track, each time I go to Ft. Drum, I’m greeted with the 10th Mountain Divisions motto “Climb to Glory.” I think this is a fitting phrase for us today as we gather during this season of Pentecost. As the Holy Spirit descended upon the disciples, we are reminded of how God continually meets us where we are, and in response, we take the gifts that we have received and “climb to glory” by being faithful in our words, deeds, and actions… It’s a holistic perspective. One that reminds us that while we should use our brains, we need to use our hearts and hands as well.

God didn’t call the disciples to go to the places that they thought were comfortable. God didn’t call the disciples to be arrogant or angry. God didn’t call the disciples to only care for those people who were like them. No… God called them to go to places where God’s own heart hurts the most. God called them to go and to be with the widows and the orphans, to go and welcome the stranger who came from a foreign land, and to go and to be in the places where there is so much hurt and pain that those who live there are either forgotten about or pushed far off into the extreme margins of our society. It’s not here where God calls us to be… It may be a part of what it means to be the church, but it’s out there where God indeed calls us to be… That is where we are supposed to be the church. The church isn’t a place where you gather on Sunday morning, but it is found in the divine interactions, the moments of grace, forgiveness, healing, and reconciliation, that we have with one another.

So where are God’s heart hurting the most today, tomorrow, and the day after tomorrow? Where is God’s heart hurting in your own life and in the lives of those who live around us? Where is God’s hurting heart calling us to be? We do a lot of excellent mission work… We’ve established sustainable and healthy programs in Malawi, we’ve gone down to Mexico to work with bricks and mortar, and we’ve gone to Europe and the Middle East to cultivate our spiritual lives, so we’re already taking a step in the right direction. Though I’ll that, it’s easy to find the places where God’s heart is hurting if they are far away, but it’s more challenging to answer the question of where God’s heart aches when we have to look around our own community. Yet that is also where the Spirit of God is calling us to be… It’s more than just writing a check, it’s more than wishing people luck in their endeavors, it requires blood, sweat, tears, and experimentation to cultivate the lasting relationships that make a healthy community of faith, a city that fully embraces the idea that each and every one of us is created in the image of God.

If we dare to let the Holy Spirit be our guide we will be led by love, we will be led by grace, and we will be led by a God who has walked in our footsteps… If we dare to let the Holy Spirit be our guide, we might find that our swords may truly be beaten into plowshares one day… If we dare to let the Holy Spirit be our guide, then our actions and our passions will speak in sweet harmony with the Gospel that Christ has given us. If we dare to let the Holy Spirit be our guide, we will then be fully aware that as soon as our feet hit the ground in the morning that what we are doing is church, that in the conversations we have with one another we are praising God, that in the moments of grief that we share we are turning to a Savior who has also  grieved and died, and in the moments we go and care for our neighbors, loving them and letting them love us, that the words of the Jesus are being fulfilled at that moment… If we dare to allow the Spirit to guide us perhaps we will rekindle the flame that already exists with our souls, maybe then we will revive our love for one another, our love for God, our passion for real justice and peace, and our rediscover the beauty that comes from unexpected places. But that is only if we dare to let the Spirit be our guide and disturb and disrupt us. Are we will willing to trust the Spirit of God to lead us into the unknown, into such a challenging place?

Following the Holy Spirit does not mean everything will go our way… There will be a lot of failures… Just look at Scripture! The New Testament recounts the numerous shortcomings of the disciples as they went out on their missionary journeys throughout Asia, Africa, and Europe. In our following of the Holy Spirit, we won’t get everything right. Ministry is messy, life is messy, this thing we call the church is messy, but the beautiful part is that God loves every last bit of what we have to offer. In the spills and mishaps that life brings God is co-laboring with us, encouraging us, sharing in our joys and sorrows… Are we ready for the chaos and messiness that the Holy Spirit brings? I don’t know… I don’t have the silver bullet that provides a reassuring answer… But I do know this, that in our striving to be active and faithful followers of Christ the fears of what the future will be are soothed by the knowledge that there is a community, a family of individuals, who are wrestling with the struggles of life as well.

At the end of our passage from the Book of Acts, we find the those who bore witness to the disciples speaking in different tongues were left in a state of amazement, and that they asked one another, “What does this mean?” This summer, we’ll be exploring select passages from the Acts as we ask a similar question, “What does it mean for us to be a spiritual led, spiritually transformed, church?” There’s no one answer, which may be hard for some folks, but that’s only because the Spirit of God cannot be contained by a single dogma, a different religious practice, or church building… The Spirit of God has to be let free… It has to be allowed to work in ways that surprise us, that brings us to the darkened corners of our communities, and show us how in our loving of others we too are loved.  Get ready… Because I hope that we can go on a journey together… A journey that invites the Holy Spirit to be present in a way that is familiar yet challenging. May we welcome the holy disturbances that can be found in Pentecost. Allow yourselves to get caught off guard… Because you may be surprised at what the Holy Spirit allows us to uncover. Amen.